Exploring the feasting habits of Stonehenge builders

The team who worked on the Stonehenge Riverside Project in 2009 are to return to their findings to explain the eating habits of the people who built and worshipped at the stone circle over four thousand years ago. Once again led by Professor Mike Parker Pearson from the University of Sheffield, the new 'Feeding Stonehenge' project will analyse a range of materials including cattle bones and plant residue.
At the time of the Winter Solstice experts believe people would have brought livestock with them to Stonehenge for a solstice feast. Initial research suggests the animals were brought considerable distances to the ceremonial site at this time of year. "One of the unforeseen outcomes (of the Stonehenge Riverside Project) is the vast quantity of new material - flint tools, animal bones, pottery, plant remains, survey data, and chemical samples - which now needs analysing," explained Professor Parker Pearson. "We are going to know so much about the lives of the people who built Stonehenge - how they lived, what they ate, where they came from."
A large collection of cattle jaws collected during the last few years' excavations will now undergo strontium and sulphur isotope analysis to establish where they originally came from and when they were culled. This will give experts a better idea of where people had travelled from to visit the site. The research will also offer a better understanding of the dressing of the famous sarsen stones of Stonehenge and insights into how the public and private spaces at Durrington Walls and Stonehenge differ from each other. Researchers will also try and ascertain whether Britain's Copper Age started 50 years earlier than first thought. Circumstantial evidence points to copper tools being in use at Durrington Walls earlier than originally thought. Cut-marks on animal bones should reveal whether they were made by copper daggers as opposed to flint tools.
"I've always thought when we admire monuments like Stonehenge, not enough attention has been given to who made the sandwiches and the cups of tea for the builders," said Parker Pearson. "The logistics of the operation were extraordinary. Not just food for hundreds of people but antler picks, hide ropes, all the infrastructure needed to supply the materials and supplies needed. Where did they get all this food from? This is what we hope to discover."
'Feeding Stonehenge', will take place over the next three years. Find out more about the Stonehenge Riverside Project at: www.shef.ac.uk/archaeology/research/Stonehenge

Artefacts to go on display at Stonehenge visitor centre

THE new Stonehenge visitor centre will show off artefacts from Salisbury and South Wiltshire Museum’s collection to a wider audience English Heritage is collaborating with the museum and Wiltshire Heritage Museum to present and interpret the story of the World Heritage Site in a dedicated exhibition space in the centre, at Airman’s Corner.

In returning for loaning items from their collections, the museums will get help from English Heritage with their own displays and with enhancing their archives.

Loraine Knowles, Stonehenge project director at English Heritage, said: “The exhibition will be part of an overall experience that will draw on all the senses and lead people to a greater understanding, not just of Stonehenge, but of the people who built it.”

Salisbury museum director Adrian Green said: “We look forward to supporting the development of the visitor centre, and also redisplaying our own nationally important collections from the World Heritage Site to complement the new exhibition at Stonehenge.”

David Dawson, director of the Wiltshire Heritage Museum, said “Together we can present the full story of Stonehenge and encourage visitors to explore Wiltshire.”

Stonehenge and the Pagans -

I just had to add this web link. This very funny sketch by the comedian Eddie Izzard about Stonehenge is sure to put a smile on your face.
Click on this link and enjoy!


Oh Yeah - What exactly is a Pagan ?
A brief introduction

Paganism is a spiritual way of life which has its roots in the ancient nature religions of the world. It is principally rooted in the old religions of Europe, though some adherents also find great worth in the indigenous beliefs of other countries. Such belief in the sacredness of all things can be found world-wide. Pagans see this as their heritage, and retain the beliefs and values of their ancestors in forms adapted to suit modern life. We celebrate the sanctity of Nature, revering the Divine in all things; the vast, unknowable spirit that runs through the universe, both seen and unseen.

Pagans honour the Divine in all its aspects, whether male or female, as parts of the sacred whole. Every man and woman is, to a Pagan, a beautiful and unique being. Children are loved and honoured and there is a strong sense of community. The woods and open spaces of the land, home to wild animals and birds, are cherished. Paganism stresses personal spiritual experience, and Pagans often find that experience through their relationship with the natural world that they love. We seek spiritual union with Divinity by attuning with the tides of Nature and by exploring our inner selves, seeing each reflected in the other. We believe that we should meet the Divine face to face, within our own experience, rather than through an intermediary. Although some paths do have leaders and teachers, these people act as facilitators, using their own wisdom and experience to help guide those in their care towards discovering their own sense and interpretation of the Divine. Our rites help us harmonise with the natural cycles, and so they are often held at the turning points of the seasons, at the phases of the moon and sun, and at times of transition in our lives.

There is a great variety of traditions within the broad spectrum of Paganism. This reflects the range of our spiritual experience, for we believe that everyone is unique, and so everyone's spirituality must be equally unique. Some Pagans follow multiple Gods and Goddesses, their names familiar to all from the pages of European folklore and mythology: others focus on a single Life Force of no specific gender; yet others devote themselves to a cosmic couple - Goddess and God, or Lord and Lady. We celebrate our diversity for we believe that each person should find their spirituality according to the dictates of the quiet, inner voice of their own soul. For this reason we respect all sincere religions, and do not proselytise or seek converts. From other faiths and from society generally, we ask only tolerance.

In these days of environmental concern and eco-awareness, Pagans are often at the forefront of Green awareness. Pagans of all paths respect the rights of every living soul, whether human, animal, plant or rock. We are ever mindful of the actions of cause and effect, whether by thought or deed, upon the creatures of the Earth. We encourage free thought, creative imagination and practical human resourcefulness, believing these to be fundamental to our spending our lives in harmony with the rhythms of the natural world. We rejoice that some of our personal beliefs should now be shared by so many other people. These beliefs are the heritage of all people from our distant and common ancestors - they are equally the concern of all our descendants.