Wednesday, 14 December 2011

Yule – Winter Solstice

21st / 22nd December
Yule or the Midwinter Solstice is the time of year when we experience our shortest day and longest night – the sun is at its lowest point in the sky at noon. Yule meaning ‘wheel’ is one of the oldest winter celebrations in the world.
In Wiltshire the winter solstice is still celebrated by the lighting up of the white horse at Alton Barnes. Tea lights in jars are placed on the chalk, so that the horse glows with candlelight.

Wassailing

New Year’s Eve was the traditional time that this ceremony took place, and was originally held around the oldest tree in the apple orchard. The first cider crop was poured on the roots of the apple tree to thank the tree spirits for the crop of apples, and to ensure a good harvest next year.

Drumming and bamging sticks would beat away any bad spirits, and the wassail cup would be passed around. Toast dipped in cider would then be hung on the oldest tree, as an offering to the tree dryads.

‘Wassail’ was Saxon for ‘good health’.

In the eleventh-century, the Danish rule over England brought the Scandinavian term for Christmas – Yule. Christmastide was the time to bring out the wassail bowl or cup. The leader of the celebrations would call ‘Wassail’, which was Old English for ‘your health’, and the answer was ‘Drinkhail’, at which the bowl was passed round so everyone took took a drink and handed it on with a kiss

Symbolism of Yule:
Rebirth of the Sun, The longest night of the year, The Winter Solstice, Introspect, Planning for the Future.

Symbols of Yule:

Yule log, or small Yule log with 3 candles, evergreen boughs or wreaths, holly, mistletoe hung in doorways, gold pillar candles, baskets of clove studded fruit, a simmering pot of wassail, poinsettias, christmas cactus.


Herbs of Yule:

Bayberry, blessed thistle, evergreen, frankincense holly, laurel, mistletoe, oak, pine, sage, yellow cedar.

Foods of Yule:

Cookies and caraway cakes soaked in cider, fruits, nuts, pork dishes, turkey, eggnog, ginger tea, spiced cider, wassail, or lamb’s wool (ale, sugar, nutmeg, roasted apples).

Incense of Yule:


Pine, cedar, bayberry, cinnamon.

Colors of Yule:

Red, green, gold, white, silver, yellow, orange.

Stones of Yule:

Rubies, bloodstones, garnets, emeralds, diamonds.

Activities of Yule:

Caroling, wassailing the trees, burning the Yule log, decorating the Yule tree, exchanging of presents, kissing under the mistletoe, honoring Kriss Kringle the Germanic Pagan God of Yule
Spellworkings of Yule:

Peace, harmony, love, and increased happiness.

Deities of Yule:

Goddesses-Brighid, Isis, Demeter, Gaea, Diana, The Great Mother. Gods-Apollo, Ra, Odin, Lugh, The Oak King, The Horned One, The Green Man, The Divine Child, Mabon.

Symbolism of Yule:

Rebirth of the Sun, The longest night of the year, The Winter Solstice, Introspect, Planning for the Future.

Symbols of Yule:

Yule log, or small Yule log with 3 candles, evergreen boughs or wreaths, holly, mistletoe hung in doorways, gold pillar candles, baskets of clove studded fruit, a simmering pot of wassail, poinsettias, christmas cactus.
Herbs of Yule:

Bayberry, blessed thistle, evergreen, frankincense holly, laurel, mistletoe, oak, pine, sage, yellow cedar.

Foods of Yule:

Cookies and caraway cakes soaked in cider, fruits, nuts, pork dishes, turkey, eggnog, ginger tea, spiced cider, wassail, or lamb’s wool (ale, sugar, nutmeg, roasted apples)
Incense of Yule:

Pine, cedar, bayberry, cinnamon.

Colors of Yule:

Red, green, gold, white, silver, yellow, orange

Stones of Yule:

Rubies, bloodstones, garnets, emeralds, diamonds
Activities of Yule:

Caroling, wassailing the trees, burning the Yule log, decorating the Yule tree, exchanging of presents, kissing under the mistletoe, honoring Kriss Kringle the Germanic Pagan God of Yule

Spellworkings of Yule:

Peace, harmony, love, and increased happiness.

Deities of Yule:

Goddesses-Brighid, Isis, Demeter, Gaea, Diana, The Great Mother. Gods-Apollo, Ra, Odin, Lugh, The Oak King, The Horned One, The Green Man, The Divine Child, Mabon
Our ancestors celebrated the rebirth of the Sun god at Yule, and the expulsion of the evil winter spirits. The winter solstice was considered a mysterious and powerful time, for it is at this point the sun begins to make the return journey across our skies. After the longest night of the year the sun is seen as growing stronger and the return of the warmer season is welcomed – the concept of rebirth became strongly associated with the Winter Solstice.
Three days after Yule many people exchange gifts and celebrate Christmas – the birth of Jesus, as our ancestors celebrated the return of light and the sun growing in strength. The well-known figure of Father Christmas may have derived from the Pagan god, Herne the Hunter.

Yule was celebrated with bonfires to stimulate the ascent of the sun, and lamps illuminated houses decorated with evergreens to simulate summer.

It is a time to look on the past year’s achievements. The days will now grow longer up to the mid summer solstice.

Yule Traditions
The Yule Log – during medieval times, the decorated log was ceremoniously carried into the home on Christmas Eve, and placed in the fireplace. Traditionally the Yule log was lit with the saved stump of last year’s log, and then it was burnt over the twelve days of the winter celebration, and its ashes and stump were kept until the following year to sprinkle on the new log, so that the fortune would be passed on from year to year.

In France and Germany ashes from the Yule log were mixed with the cattle feed to ensure their health and in other regions the ash was sprinkled around fruit trees to increase their yield of fruit.

Yule wreaths were traditionally made of evergreens and holly and ivy. Holly represents the female and ivy the male and the wreath’s circle symbolizes the wheel of the year. Both holly and ivy were used as protection in the home against bad spirits making a Yuletide wreath solstice wreath making

Links: English Heritage http://www.english-heritage.org.uk/
Stonehenge and Solstice News: http://blog.stonehenge-stone-circle.co.uk/
Visit Wiltshire Tourism: http://www.visitwiltshire.co.uk/
Stonehenge Tours:  http://www.stonehengetours.com/

Stonehenge Tour Guide

Thursday, 1 December 2011

Stonehenge 'sun worship' rituals discovered by archaeologists

Once upon a time Stonehenge, some 500 years before its stones were erected, was used as a place of sun worship. This reminder of magical ancient Britain comes from an international archaeological survey team from Birmingham and Vienna, that has surveyed the subsurface using geophysical imaging techniques. It has discovered two new Cursus pits at Stonehenge – one towards the enclosure’s eastern end while the other is nearer its western end.
What is remarkable about the location of these newly discovered pits is that, when they are seen from the “Heel Stone” at Stonehenge, they are perfectly aligned with sunrise and sunset on the summer solstice – the longest day of the year.

Celestial alignment

The remarkable findings of this celestial alignment, from the Stonehenge Hidden Landscapes Project, indicate that the site was an ancient sacred site for ritual far earlier than previously thought, and long before the stones were erected more than 5,000 years ago. They suggest that the primary original purpose of the site was that of a sacred place of sun worship.

It is thought that stones, posts or fires may well have marked the rising and setting points of the sun.

Birmingham University project leader, Professor Vince Gaffney, said: “This is the first time we have seen anything quite like this at Stonehenge and it provides a more sophisticated insight into how rituals may have taken place within the Cursus and the wider landscape.”


Three key solar alignments

On midsummer’s day there are three key solar alignments – the obvious ones are, of course, sunrise and sunset but additionally there is also midday which is the highest point that the sun reaches in its annual cycle. In making the calculations for a possible religious procession or other annual ritual to the north of Stonehenge, it was realised that the noon point aligned directly with the centre of Stonehenge, precisely due south!

Professor Gaffney says that the project, the largest of its type undertaken anywhere in the world, will take another two years to complete. A five square mile radius will be comprehensively examined to a depth of two metres.

How many more unknown sites will be found? Dozens or who knows even hundreds could emerge, which will add immeasurably to our knowledge of the origins, meanings and mysteries of Stonehenge.

Illumination at night?

Just as this news has emerged, so too has a new campaign to have the monument lit up at nighttime started. Lady Mimi Pakenham of Warminster in a letter to the Times, suggested that Stonehenge be illuminated “like the pyramids in Egypt or Castel Sant’Angelo in Rome.” Pakenham claimed that lighting would mean “the monumental power of ancient man’s achievement in another age would inspire all who pass by.”

Well not everyone agrees. Many believe that the evening sky, the moon and the stars form a key backdrop to the mystery of Stonehenge. A number of astronomical groups have in fact been working with English Heritage to preserve as dark a night sky as possible in the area.

Amidst the maelstrom of modern 21st Century life, the power of ancient Britain to stir the passions within is still very much alive.

Link: http://therandomfact.com/stonehenge-sun-worship-rituals-discovered-by-archaeologists/2210715/
Link: http://www.stonehengetours.com/

Stonehenge Tour Guide

Wednesday, 30 November 2011

Stonehenge - Should monuments be lit at night?

Calls for Stonehenge to be lit up at night are being resisted by stargazers who say it will spoil their view. Many of the world's most famous monuments are illuminated but is it necessary?


Stonehenge is one of the most recognisable ancient monuments in the world. But if you're driving along the A303 at night, the site is shrouded in darkness.

A debate has opened up on the letters pages of the Times over whether or not Stonehenge should be lit up in the evening. Many other World Heritage Sites, such as the Acropolis in Greece and the Great Pyramid at Giza in Egypt, do not hide their lights under a bushel.

Some might think that Stonehenge's setting is far from ideal - in 1993, the House of Commons Public Accounts Committee concluded that its presentation was a "national disgrace".

And Lady Mimi Pakenham, who sparked the discussion in the Times, says not much has changed since then. "It's not a pristine site because of that A303. Lights would give it dignity," she argues. The site was lit for a period, in the 1970s and 1980s, but has been dark since then.

The illuminated dome of St Paul's is part of the London skyline Increasing its visibility would also spark people's interest, she says.

"You are trying to educate the public and trying to interest schoolchildren in the mysteries of the ancient world, and if you want to do that you have to add some magic."

Lights can bring a bit of magic to certain settings. They can be used to highlight architectural features or deflect attention away from less attractive properties. Floodlit buildings can also make glorious vistas.

Last year, it emerged the producers of ITV's morning show Daybreak paid St Paul's Cathedral to keep the lights on for an extra three hours every weekday to enhance the backdrop of the show.
Many landmark churches around the UK, such as Salisbury Cathedral and York Minster, capitalise on their appeal with lights. The Church of England does not have any laws on lighting but the principal objectives for floodlighting are purely aesthetic and symbolic, and have nothing to do with security.

Let there be light: York Minster The Church says floodlighting makes a church a "living building" and can show off "the visible aspirations of centuries of masons and architects, including their towers and spires, built to the glory of God, to their best advantage".

In the case of Stonehenge though, there are people who think that lighting is unnecessary. Stargazers say lights would destroy their view and cut the visual connection between the ancient monument and the night sky.

A number of groups, including the Royal Astronomical Society and the International Astronomical Union, have been working for several years to try to preserve as dark a night sky as possible in the vicinity of Stonehenge.

"If you ask people about prehistoric monuments and ancient astronomy in one breath, chances are they will think Stonehenge," says Clive Ruggles, professor of archaeoastronomy at the University of Leicester.

"There's been loads of effort recently to restore Stonehenge to its landscape and part and parcel of that is restoring Stonehenge to its sky, to keeping it as dark as possible."

And when it comes to monuments more generally, there are plenty of people who worry about the energy bills and the environmental impact of lighting things up at night.

Like many organisations, the Church of England has become environmentally conscious and is trying to reduce its carbon footprint by 80% by 2050.

If churches are committed to lowering their energy usage, then lighting and heating is an obvious consideration, a spokesman suggests.

One way around the sticky dilemma of energy wastage versus pretty lights would be for churches to have their own energy supply, and Bradford Cathedral is opting for solar panels.

The National Trust says there is a "special joy" at seeing spectacular places lit up at night when normally they'd be closed, and the experience encourages the visitor to look at these places in a different way.
"The decision whether or not to illuminate places in our care will in most cases be made at a local level and these decisions will take into account local people, cost implications and energy consumption," says Sarah Staniforth, museums and collections director.

Lighting the way: The National Trust's Fountains Abbey in North Yorkshire When it comes to illuminating Stonehenge, it seems safety is also a factor.
English Heritage, which manages Stonehenge, says it was lit up at night for a period in the 1970s and early 1980s but that was stopped due to an increase in road accidents caused by cars and lorries slowing down to have a look.
"As there is even more traffic today on the A303, there are on a purely practical level, some serious safety issues to consider," says a spokesman.


Stonehenge Tour GuideThe Stonehenge Tour Co - http://www.stonehengetours.com/